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Homosexual
Activism in the Archdiocese of San
Francisco. |
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ONE VICTORY! On June 30, 2009, the Catholic Charities/Family Builders by Adoption partnership was dissolved. Valerie Schmalz covered the announcement in the October 12, 2008 issue of "Our Sunday Visitor" , and the October 17, 2008 issue of "Catholic San Francisco" (PDF 5MB, page 12) confirmed Ms. Schmalz's story. The CCCYO/FBA partnership was one of the motivations for the construction of this website, and we are happy about any part we may have played in the ending of this disastrous affair. (A quick rundown of the development of the partnership can be found here). The Catholic San Fancisco story claimed that the partnership was only intended to last for three years--a claim that we have debunked here. Despite
the dissolution, Catholic Charities' website continued to
link to Family Builders as a recommended adoption agency
right through August 11, 2009--when FBA was caught
adverstising for adoptive "parents" on the s/m webpage of
the Bay Area Reporter and the "porn" page of the San
Francisco Bay Times. After that was revealed, Catholic
Charities pulled the link. Let's hope that's the last we
hear of the regrettable partnership between Catholic
Charities and Family Builders by Adoption. |
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The University of San Francisco Personnel/Institutional Flowchart |
This is a
report on the infiltration of the Roman Catholic Archdiocese
of San Francisco by homosexual activists. We begin with
three pieces of information:
Every year, Catholic Charities of San Francisco holds a
special collection in all the parishes of the Archdiocese of
San Francisco. A portion of that money, collected at Masses,
will go to supplying staff to "the gayest adoption agency
in the country", an organization that is committed by
contract to "Increasing the number of children adopted by
lesbian/Gay/Bisexual/Transgender (LGBT) adults." The
University of San Francisco has, as it's Executive Director
of Campus Ministry, a Priest who has written: "I believe
in other words, that the gospel must always be inculturated
into every culture, and this must include gay culture."
and "I
will not feign academic objectivity: if such a thing really
exists. I firmly believe in a new approach and a new vision
in this area of ministry. In this I do have an
'agenda.'"
Most Holy Redeemer parish has been "inclusive and welcoming"
to the Lesbian, Gay, Bisexual, and Transgender community for
over 25 years. It is now the only Catholic parish in history
that has photographs of parish hall events posted on a
website that requires an obscenity disclaimer. How did
this happen? The answer is: there are institutions in our
Archdiocese that have been penetrated and corrupted by
homosexual activists. This website will document that
statement. The
activists know one another, they work with one another, they
work in one or more of these institutions, and their aim is
the furthering of the gay agenda, not fidelity to the
teaching of the Church. The evidence we offer will convince
any reasonable person. Our
Archdiocesan hierarchy has been passive if not complicit in
the face of this corruption. The corruption has proceeded on
three fronts, mostly through three institutions:
Catholic
Charities CYO
is their activist home. Through Catholic Charities of
San Francisco the activists have sought to normalize
homosexual relationships, and to place them on a level of
equality with natural families. They have been successful in
this.
The
(Jesuit) University of San
Francisco
is
their intellectual home. USF has attempted to offer
philosophical, ethical, and theological justification for
the normalization of homosexual relationships, both in the
Church and in society.
Most
Holy Redeemer Parish
is
their spiritual home. Most Holy Redeemer is existentially a
"gay" parish, not a Catholic parish. Christianity will be
accepted in so far as it conforms to the real religion at
MHR, which is gay spirituality, and no farther. The section
on Most Holy Redeemer will show what that means in
practice. Please follow any of the links above or at left to learn more about each of these institutions. Here
is a flowchart that illustrates some of these persons,
institutions, & relationships. We will document the
extent of the corruption, and identify the institutions and
individuals who make it happen. |
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